It has been further argued that the Qurʾān should not be taken to prohibit same-sex behaviors categorically since it does not specifically address the abstract modern concept of “homosexuality” as an orientation or, for that matter, the notion of “sexual identity” more broadly. This challenge has consisted not only in a questioning of the probative value of the relevant ḥadīth evidence and a disregard for juristic and wider community consensus, but also in the assertion that the Qurʾān itself does not prohibit same-sex relations per se, but only homosexual rape motivated by inhospitality with intent to dishonor. Notwithstanding, the past decade and a half has witnessed the rise of Muslim reformist voices, primarily in the West, challenging Islam’s proscription of homosexual activity and calling for the religious affirmation of same-gender sexual expression, relationships, and identities. The evidentiary basis underlying Islam’s categorical prohibition of liwāṭ (sodomy) and other same-sex behaviors lies in explicit proscriptive statements of the Qurʾān and Ḥadīth, the transmitted consensus of the Prophet’s Companions and Successors, and the documented unanimity of the Islamic legal tradition throughout the ages.
CONTEXT OF STORY OF LUT QURAN FULL
The full and unbroken Islamic consensus on this issue embraces all recorded legal schools, theological persuasions, and historically documented sectarian divisions. Scholars have differed over questions of how particular same-sex acts should be technically categorized and/or punished, but have never differed over the fact of their prohibition.
Islam, like other major world religions (with the very recent exception of certain liberal denominations in the West), prohibits categorically all forms of same-sex erotic behavior.
CONTEXT OF STORY OF LUT QURAN PDF
To download a PDF version in footnote format for easier reading and navigation of the notes click here: clicking here. When the people saw him, the faces of most of them turned towards him.This article contains many extensive notes, rendered here as end notes. It was also said: That when Qarun went forth before his people in his pomp: guards, mules and clothes, he passed by Musa (Peace be upon him) while he was reminding the people of Allah. Musa (Peace be upon him) commanded the earth to swallow Qarun and his dwelling place.
Allah the Almighty revealed to him that He subjugated the earth to obey him. Upon that, he (Musa (Peace be upon him)) prostrated himself and invoked Allah against Qarun. Then, she sought Allah's Forgiveness and repented to Him.
It is said that she did it and consequently, Musa (Peace be upon him) trembled with fear and he performed two Rakahs (bowing in prayer) and then said to her: By Allah! Tell me, who hired you to do this? She said: It was Qarun who hired me to do that. Narrated Ibn Abbas (May Allah be pleased with him) and As-Sadiy that Qarun gave a prostitute a sum of money to say to Musa (Peace be upon him) while he is accompanied with other people that he (Musa) committed with her (adultery). As transmitted by Imam Al-Bukhari, Allah's Prophet (Peace be upon him) said: "While a man was walking, clad in a two-piece garment and proud of himself with his hair well-combed, suddenly Allah made him sink into the earth and he will go on sinking into it till the Day of Resurrection.
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